Session 1
June 17, 2025
12pm - 1pm
Session 2
June 24, 2025
12pm - 1pm
Session 3
July 1, 2025
12pm - 1pm
Session 4
July 8, 2025
12pm - 1pm
Session 5
July 15, 2025
12pm - 1pm
Session 6
12pm - 1pm
Session 7
12pm - 1pm
Session 8
12pm - 1pm
Session 9
12pm - 1pm
Session 10
12pm - 1pm
Session 11
12pm - 1pm
Session 12
12pm - 1pm
Session 13
12pm - 1pm
Session 14
12pm - 1pm
Session 15
12pm - 1pm
Session 16
12pm - 1pm
Session 17
12pm - 1pm
Session 18
12pm - 1pm
Session 19
12pm - 1pm
Session 20
12pm - 1pm

Online Course Details    

Meeting ID: 823 9480 7434 - Passcode: 559189

Thinking with Theologians does pretty much what it says on the tin. In each course, we will take three weeks to grapple with some significant texts by notable Christian theologians, past and present, in the hope of expanding, deepening and challenging our understanding of what it might mean to talk about God. Each session will include a short presentation by the tutor, followed by a period of focused group discussion of a particular text or texts.

Sometimes the focus of the course will be on a particular figure or school of thought; sometimes it will be a particular theme or doctrine. Either way, the method will be the same: read carefully; reflect deeply; talk honestly – then see what happens.  


In this course we focus on the work of the influential and well-loved German theologian Jurgen Moltmann, who died last year. Moltmann's breakthrough book, Theology of Hope, proved to be immensely influential, and remains a challenging and lively read today. Equally, his subsequent books, like The Crucified God and The Coming of God, are rich, thoughtful texts that are still widely read and engaged with by contemporary theologians – both Catholic and Protestant. We will explore a range of his key ideas, especially: hope; the cross; suffering; Trinity. 

To do this we will be working through his 1980 book The Trinity and the Kingdom of God.  In this book, Moltmann restates some of what he put forward in his earlier books Theology of Hope and The Crucified God - especially the eschatological character of Christian life and thought, and the 'passion' of God in human history. He also lays the ground for the Trinitarian character of his later treatments of Christology and pneumatology. 

Participants are advised to buy their own copy if possible (second hand copies are readily available online), but should get in contact with the course tutor if this is not possible. There are also a number of copies available via the Heythrop Library. 

Course
Resources



Week 1
Preface and Chapters I and II: Trinitarian Theology Today/The Passion of God

Scripture

To begin, we will look at Moltmann’s methodological comments in the Preface, which express his dissatisfaction with how theology is often presented, or undertaken. Then, we look at the important claims in makes in the first two chapters, which aim to unsettle some fundamental assumptions that have frequently been made in Christian theology concerning the nature of God.  

Questions for reflection:  

  1. In the first section, Moltmann makes a claim that has enormous implications: that if the relationship between humanity and God is to be conceived as a relationship of covenant and love (as presented throughout Scripture), then it must mean that – in some mysterious sense – God experiences humanity. Then, he writes: ‘The more he [the believer] understands God’s experience, the more deeply the mystery of God’s passion is revealed to him.’ (p. 4).  What do you make of this idea? Does this help to develop the idea that God suffers not just for us, but with us, and ‘from us’?
  1. In the section ‘On the way to the Triune God’, Moltmann contrasts the idea of the Triune God with the idea of God as ‘supreme substance’ and ‘absolute subject’. How have the ideas of substance and subject influenced your own conception of God, do you think?
  1. In ‘God’s “apathy” or his passion?’ (p. 24), Moltmann includes a long quotation from Origen, which talks about a suffering of love that precedes and motivates the incarnation. What do you make of this idea? Do you think that the ‘apathetic axiom’ is as problematic as Moltmann takes it to be?




















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Tutors

Dr Stuart Jesson

Stuart is the Theology Lead at LJC. He graduated with a degree in Literature and Theology from the University of Hull in 2000. From 2003-9 he studied Philosophical Theology part-time at the University of Nottingham, whilst continuing to work in the third sector with vulnerably-housed or homeless people, and young asylum seekers (as well as pulling pints in a pub). He was Lecturer at York St John University for almost a decade, before moving to London Jesuit Centre in 2021. He now lives in South East London, and spends as much time as he can in the woods.

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